From metaphysics
Supernatural
God is a supernatural being considered divine and sacred.
Angels are generally supernatural being found in various religions and mythologies. In Abrahamic religions and Zoroastrianism, angels are often depicted as benevolent celestial beings who act as intermediaries between God or Heaven and Earth.
Reincarnation is the philosophical or religious concept that an aspect of a living being starts a new life in a different physical body or form after each biological death. It is also called rebirth or transmigration and is a part of the Saṃsāra doctrine of cyclic existence (non-Christian). The Catholic belief is at the end of time we will resurrect.
Heaven, or the heavens, is a common religious, cosmological, or transcendent place where beings such as God, angels, spirits, saints, or venerated ancestors are said to originate, be enthroned, or live.
A spirit is a supernatural being, often but not exclusively a non-physical entity; such as a ghost, fairy, jinn, or angel.
A miracle is an event not explicable by natural or scientific laws. Such an event may be attributed to a supernatural being (God), a miracle worker, a saint or a religious leader.
A demon is a supernatural and often malevolent being prevalent in religion, occultism, literature, fiction, mythology and folklore. In Ancient Near Eastern religions as well as in the Abrahamic traditions, including ancient and medieval Christian demonology, a demon is considered a harmful spiritual entity, below the heavenly planes which may cause demonic possession, calling for an exorcism. In Western occultism and Renaissance magic, which grew out of an amalgamation of Greco-Roman magic, Jewish Aggadah and Christian demonology, a demon is believed to be a spiritual entity that may be conjured and controlled.
GOD is outside our universe or multiverses
"Thou shalt have no other gods before me. Thou shalt not make unto thee any graven image" under the Talmudic division of the third-century Jewish Talmud
"Thou shalt not take the name of the Lord thy God in vain" under the Augustinian division used by Roman Catholics and Lutherans
"Thou shalt not make unto thee any graven image" under the Philonic division used by Hellenistic Jews, Greek Orthodox and Protestants except Lutherans
Source: https://en.wikipedia.org/wiki/Second_Commandment
Mysticism is popularly known as becoming one with God or the Absolute (REM: The Omega Point of PTC). Still may refer to any kind of ecstasy or altered state of consciousness which is given a religious or spiritual meaning. It may also refer to the attainment of insight into ultimate or hidden truths, and human transformation supported by various practices and experiences.
The term "mysticism" has Ancient Greek origins with various historically determined meanings. Derived from the Greek word μύω múō, meaning "to close" or "to conceal", mysticism referred to the biblical, liturgical, spiritual, and contemplative dimensions of early and medieval Christianity. During the early modern period, the definition of mysticism grew to include a broad range of beliefs and ideologies related to "extraordinary experiences and states of mind."
In modern times, "mysticism" has acquired a limited definition, with broad applications, as meaning the aim at the "union with the Absolute, the Infinite, or God". This limited definition has been applied to a wide range of religious traditions and practices, valuing "mystical experience" as a key element of mysticism.
Mysticism involves an explanatory context, which provides meaning for mystical and visionary experiences, and related experiences like trances. According to Dan Merkur, mysticism may relate to any kind of ecstasy or altered state of consciousness, and the ideas and explanations related to them. Parsons stresses the importance of distinguishing between temporary experiences and mysticism as a process, which is embodied within a "religious matrix" of texts and practices. Richard Jones does the same. Peter Moore notes that mystical experiences may also happen in a spontaneous and natural way, to people who are not committed to any religious tradition. These experiences are not necessarily interpreted in a religious framework. Ann Taves asks by which processes experiences are set apart and deemed religious or mystical.